Mother Teresa was for her service to the poor and needy in the slums of Kolkata, India. There, she opened a home for the dying, a hospital for the sick, and many orphanages. She was the founder of the Missionaries of Charity, which cared for the “poorest of the poor,” and grew exponentially under her leadership. By the time of her death in 1997, she had a following of more than 4,000.
“She was someone who thought about those who were least recognized among us — she frankly saw them as Jesus in the guise of the injured, the poor, the forgotten. She never thought anyone was expendable,” Catholic Relief Services Chief Operating Officer Sean Callahan, who worked with Mother Teresa, told .
But for all her work and praise, there are accusations of a dark side. Some who went to join Mother Teresa and the Missionaries of Charity say that the poor who turned to her for aid were inadequately cared for, left in filthy conditions, or treated by volunteers who were never given medical training.
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After her death, the Brahmins who had tried to close her first home joined the rest of India in hailing her heroism. “All the Brahmins of Kali Temple are deeply shocked by the death of our beloved Mother,” Brahmin Bapi Chakravorty told me when I visited his temple at the time of her funeral in 1997. “We pray to God to let her be born again and again.”
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Both accusations are well documented; one can imagine Mother Teresa listening to them with an indulgent smile on her wrinkled face. These were the ways – she might have explained, if she was given to explaining herself – in which a modern western nun went native. For centuries Christian missionaries fanned out across the developing world, working night and day to win heathens to the Christian path and abandon the wicked customs of their homelands. In contrast, Mother Teresa in her homespun sari went with the flow, choosing to adopt rather than confront India’s core customs.
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The other charge is that Mother Teresa (above) accepted donations and awards from scoundrels of every sort: an award from the Duvalier family, the hereditary tyrants of Haiti, a donation of $1.25m (£840,000) from the American swindler Charles Keating, who used the letter of recommendation she wrote for him to try to win the favour of the court after he was convicted of defrauding savers of $252m. There were many other such tales.
Mother Teresa Die
But Mother Teresa had the support of the three popes who oversaw her canonization process, from Pope John Paul II, who so strongly that he expedited the sainthood process, to Pope Francis, who that made her eligible for sainthood.
Essays on a Short Essay Of Mother Teresa In Hindi
Of course, Mother Teresa was never an uncontroversial figure in her lifetime, either. In her Nobel Prize acceptance speech, she used her platform to decry abortion. “The greatest destroyer of peace today is the cry of the innocent unborn child,” she said. “Let us here make a strong resolution, we are going to save every little child, every unborn child, give them a chance to be born.” And though she accepted the poor from all faiths, she was accused of proselytizing Christianity and having her followers the dying without their consent, according to several accounts.
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The process usually isn’t allowed to begin until five years after the prospective saint’s death, to allow for a more rational decision-making process free from emotions. But in Mother Teresa’s case, Pope John Paul II allowed the process, called the cause of canonization, to start early — less than two years after her death. The process has been controversial, as well, with that at least one of the miracles attributed to Mother Teresa is a fraud.
Rita Ora, Mother Teresa and the Human Spirit
Indian views on Mother Teresa were not uniformly favourable. Her critic Aroup Chatterjee, who was born and raised in Calcutta but lived in London, reports that "she was not a significant entity in Calcutta in her lifetime". Chatterjee blames Mother Teresa for promoting a negative image of Calcutta, exaggerating the work done by her Mission, and misusing the funds and privileges at her disposal. Her presence and profile grated in parts of the Indian political world, as she often opposed the Hindu Right. The Bharatiya Janata Party clashed with her over the Christian Dalits, but praised her in death, sending a representative to her funeral. The Vishwa Hindu Parishad, on the other hand, opposed the government's decision to grant her a state funeral. Its secretary Giriraj Kishore said that "her first duty was to the Church and social service was incidental" and accused her of favouring Christians and conducting "secret baptisms" of the dying. But, in its front page tribute, the Indian fortnightly Frontline dismissed these charges as "patently false" and said that they had "made no impact on the public perception of her work, especially in Calcutta". Although praising her "selfless caring", energy and bravery, the author of the tribute was critical of Mother Teresa's public campaigning against abortion and that she claimed to be non-political when doing so.